Results for 'W. F. Brewer'

926 found
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  1. Memory permanence versus memory replacement in sentence recall.Stacy Lynette Birch & W. F. Brewer - 1990 - Bulletin of the Psychonomic Society 28 (6):526-526.
     
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  2.  48
    The theory-ladenness of data: An experimental demonstration.W. F. Brewer & C. A. Chinn - 1994 - In Ashwin Ram & Kurt Eiselt, Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society: August 13 to 16, 1994, Georgia Institute of Technology. Erlbaum. pp. 61--65.
    Most philosophers of science now believe that scientific data are theory laden, i.e., the evaluation of data is influenced by prior theoretical beliefs. Although there is historical and psychological evidence that is consistent with the theory-laden position, experimental evidence is needed to directly test whether prior beliefs influence the evaluation of scientific data. In a fully counterbalanced design, one group of subjects received evidence that dinosaurs were cold-blooded, and another group of subjects received evidence that dinosaurs were warm-blooded. The subjects (...)
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  3. The theory ladenness of the mental processes used in the scientific enterprise: Evidence from cognitive psychology and the history of science. In R. W. Proctor & E. J. Capaldi (Eds.). Psychology of science: Implicit and explicit processes (289-334). New York: Oxford University Press.William F. Brewer (ed.) - 2012 - Oxford University Press.
    This chapter takes a naturalized approach to the philosophy of science using evidence from cognitive psychology and from the history of science. It first describes the problem of the theory ladenness of perception. Then it provides a general top-down/bottom-up framework from cognitive psychology that is used to organize and evaluate the evidence for theory ladenness throughout the process of carrying out science (perception, attention, thinking, experimenting, memory, and communication). The chapter highlights both the facilitatory and inhibitory role of theory in (...)
     
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  4.  82
    X—Aristotle's Doctrine that Virtue is a “Mean”.W. F. R. Hardie - 1965 - Proceedings of the Aristotelian Society 65 (1):183-204.
    W. F. R. Hardie; X—Aristotle's Doctrine that Virtue is a “Mean”, Proceedings of the Aristotelian Society, Volume 65, Issue 1, 1 June 1965, Pages 183–204, https.
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  5.  54
    A Paradigm Theory of Existence: Onto-Theology Vindicated.W. F. Vallicella - 2013 - Springer Verlag.
    The heart of philosophy is metaphysics, and at the heart of the heart lie two questions about existence. What is it for any contingent thing to exist? Why does any contingent thing exist? Call these the nature question and the ground question, respectively. The first concerns the nature of the existence of the contingent existent; the second concerns the ground of the contingent existent. Both questions are ancient, and yet perennial in their appeal; both have presided over the burial of (...)
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  6. The Final Good in Aristotle's Ethics.W. F. R. Hardie - 1965 - Philosophy 40 (154):277-295.
    Aristotle maintains that every man has, or should have, a single end, a target at which he aims. The doctrine is stated in E.N. I 2. ‘If, then, there is some end of the things we do which we desire for its own sake, and if we do not choose everything for the sake of something else, clearly this must be the good and the chief good. Will not the knowledge of it, then, have a great influence on life? Shall (...)
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  7. (1 other version)A Study in Plato.W. F. R. Hardie - 1937 - Mind 46 (182):222-232.
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  8.  9
    Hegel's Philosophy of Right.G. W. F. Hegel - 1967 - Oxford University Press USA.
    A translation of 'Naturrecht und Staatswissenschaft im Grundisse' and 'Grundlinien der Philosophie des Rechts.'.
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  9. "Siedler", C. W., Guide to Caesar.W. F. J. Mitchell - 1932 - Classical Weekly 26:92.
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  10.  33
    Babylonisches-assyrisches Glossar.W. F. Albright, Carl Bezold, Adele Bezold, Albrecht Götze, Carl Winter & Albrecht Gotze - 1928 - Journal of the American Oriental Society 48:177.
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  11.  38
    Clay Figurines of Babylonia and Assyria.W. F. Albright & E. Douglas van Buren - 1931 - Journal of the American Oriental Society 51 (2):175.
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  12.  39
    Development of the Canaanite Dialects: An Investigation in Linguistic History.W. F. Albright & Zellig S. Harris - 1940 - Journal of the American Oriental Society 60 (3):414.
  13.  26
    Notes on the Topography of Ancient Mesopotamia.W. F. Albright - 1926 - Journal of the American Oriental Society 46:220-230.
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  14.  17
    The Name and Nature of the Sumerian God Uttu.W. F. Albright - 1922 - Journal of the American Oriental Society 42:197-200.
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  15.  10
    Some variables affecting feeding cycles in the opossum.W. F. Angermeier, J. McLean & D. Minvielle - 1986 - Bulletin of the Psychonomic Society 24 (6):459-461.
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  16. Artificial intelligence and human identity.W. F. Clocksin - 1998 - In John Cornwell, Consciousness and Human Identity. New York: Oxford University Press. pp. 101--121.
  17.  17
    A comparison of human and chimpanzee spectral hue discrimination curves.W. F. Grether - 1940 - Journal of Experimental Psychology 26 (4):394.
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  18. (1 other version)The Jena System, 1804–05: Logic and Metaphysics.G. W. F. Hegel & J. Burbidge and G. di Giovanni - 1986
     
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  19.  55
    VI.—The Paradox of Phenomenalism.W. F. R. Hardie - 1946 - Proceedings of the Aristotelian Society 46 (1):127-154.
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  20.  21
    Reflection machines: increasing meaningful human control over Decision Support Systems.W. F. G. Haselager, H. K. Schraffenberger, R. J. M. van Eerdt & N. A. J. Cornelissen - 2022 - Ethics and Information Technology 24 (2).
    Rapid developments in Artificial Intelligence are leading to an increasing human reliance on machine decision making. Even in collaborative efforts with Decision Support Systems (DSSs), where a human expert is expected to make the final decisions, it can be hard to keep the expert actively involved throughout the decision process. DSSs suggest their own solutions and thus invite passive decision making. To keep humans actively ‘on’ the decision-making loop and counter overreliance on machines, we propose a ‘reflection machine’ (RM). This (...)
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  21.  21
    Hegel's Philosophy of Mind: Being Part Three of the Encyclopaedia of the Philosophical Sciences.G. W. F. Hegel - 1970 - Oxford,: Oxford University Press UK. Edited by William Wallace, Arnold V. Miller & Ludwig Boumann.
    G. W. F. Hegel is an immensely important yet difficult philosopher. Philosophy of Mind is the third part of Hegel's Encyclopaedia of the Philosophical Sciences, in which he summarizes his philosophical system. It is one of the main pillars of his thought. Michael Inwood presents this central work to the modern reader in an intelligible and accurate new translation---the first into English since 1894---that loses nothing of the style of Hegel's thought. In his editorial introduction Inwood offers a philosophically sophisticated (...)
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  22.  24
    Die Kultur um den persischen Golf und ihre Ausbreitung.W. F. Albright & Amelia Hertz - 1931 - Journal of the American Oriental Society 51 (1):67.
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  23.  13
    History and Romance in Graeco-Oriental Literature.W. F. Albright & Martin Braun - 1945 - American Journal of Philology 66 (1):100.
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  24.  18
    La civilisation phénicienneLa civilisation phenicienne.W. F. Albright & G. Contenau - 1928 - Journal of the American Oriental Society 48:76.
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  25.  22
    Ninib-Ninurta.W. F. Albright - 1918 - Journal of the American Oriental Society 38:197-201.
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  26.  30
    Studia Orientalia Ioanni Pedersen Septuagenario A. D. VII Id. Nov. Anno MCMLIII a Collegis Discipulis Amicis Dicata.W. F. Albright & Flemming Hvidberg - 1956 - Journal of the American Oriental Society 76 (4):233.
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  27.  17
    The Conclusion of Esarhaddon's Broken Prism.W. F. Albright - 1915 - Journal of the American Oriental Society 35:391-393.
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  28.  30
    The Excavations of Dura-Europos. Preliminary Report of Sixth Season of Work, October, 1932-March, 1933.W. F. Albright, M. I. Rostovtzeff, A. R. Bellinger, C. Hopkins & C. B. Welles - 1937 - Journal of the American Oriental Society 57 (3):318.
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  29.  28
    The Idea of History in the Ancient near East.W. F. Albright & Robert C. Dentan - 1956 - Journal of the American Oriental Society 76 (4):236.
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  30.  8
    The Origin of the Name Cilicia.W. F. Albright - 1922 - American Journal of Philology 43 (2):166.
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  31.  30
    Niese on the Licinian-Sextian Agrarian Law.W. F. Allen - 1889 - The Classical Review 3 (1-2):5-6.
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  32.  24
    Inhibitory learning and memory in the lesser octopus.W. F. Angermeier & Kirsten Dassler - 1992 - Bulletin of the Psychonomic Society 30 (4):309-310.
  33.  24
    Clarvs Aqvilo.W. F. J. Knight - 1934 - The Classical Review 48 (04):124-125.
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  34. A Statistician's Idea of Progress.W. F. Willcox - 1913 - Philosophical Review 22:573.
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  35.  15
    The Greek Particles.W. F. J. Knight & J. D. Denniston - 1938 - American Journal of Philology 59 (4):490.
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  36. Dictionary of the History of Science.W. F. Bynum, E. J. Browne & Roy Porter - 1983 - Journal of the History of Biology 16 (1):178-179.
     
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  37.  7
    (1 other version)Averroism and the Development of the Modern Concept of Science.W. F. Edwards - 1968 - Télos 1968 (1):41-47.
  38. Aristotle’s Ethical Theory.W. F. R. Hardie & J. Donald Monan - 1968 - Ethics 80 (1):76-82.
     
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  39. (1 other version)F. H. Bradley.W. F. Lofthouse - 1950 - Philosophy 25 (94):277-277.
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  40.  49
    The American College and Catholic Education.W. F. Cunningham - 1926 - Thought: Fordham University Quarterly 1 (2):262-278.
  41.  17
    Aniseikonia as related to disability in reading.W. F. Dearborn & I. H. Anderson - 1938 - Journal of Experimental Psychology 23 (6):559.
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  42.  34
    Opuscula et Textus, Fasciculus VIII.F. A. W. - 1931 - New Scholasticism 5 (4):379-379.
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  43. Contract or covenant.W. F. May - 1988 - In Joan C. Callahan, Ethical issues in professional life. New York: Oxford University Press.
     
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  44.  52
    Phaedo 93 a 11–94 b 3.W. F. Hicken - 1954 - Classical Quarterly 4 (1-2):16-.
    In the course of a series of arguments to refute Simmias' hypothesis that soul is an attunement Socrates asks the question , which may be literally translated ‘Is it not natural for each attunement to be an attunement according as it has been attuned?’ This question Simmias admits he does not understand, and Socrates responds with another question in which he suggests that if it is more attuned and to a greater extent, supposing that it is possible for this to (...)
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  45.  43
    Towards an Epistemology of Interdependence Among the Orthogonal Roles in Human–Machine Teams.W. F. Lawless - 2019 - Foundations of Science 26 (1):129-142.
    Rational social theorists have failed to confirm that observations of social reality equal social reality. Yet they argue that teams, organizations and social systems should minimize interdependence and competition, echoed by social psychologists to make data iid. But the evidence indicates that competitive teams maximize interdependence; self-reports of social reality correlate poorly with social behavior; and only competition measures interdependent social states. Rational expectations aside, we report progress towards a science of interdependence for human–machine teams. Our model of interdependence works (...)
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  46. Aristotle on the Best Life for a Man.W. F. R. Hardie - 1979 - Philosophy 54 (207):35 - 50.
    Does Aristotle in the Nicomachean Ethics give one consistent answer to the question what life is best or two mutually inconsistent answers? In the First Book he says that we can agree to say that the best life is eudaimonia or eupraxia but must go on to say in what eudaimonia consists. By considering the specific nature of man as a thinking animal he reaches a conclusion: eudaimonia, the human good, is the activity of soul in accordance with virtue, and (...)
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  47.  4
    A Realistic Conception of History.W. F. Whitehouse - 1982 - Aquila Publications.
  48.  31
    Strength, plasticity and brittleness of bulk metallic glasses under compression: statistical and geometric effects.W. F. Wu, Y. Li & C. A. Schuh - 2008 - Philosophical Magazine 88 (1):71-89.
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  49.  42
    Recent soviet works on neopositivism.W. F. Boeselager - 1963 - Studies in East European Thought 3 (3):230-242.
  50.  24
    An Aspect of Bede's Later Knowledge of Greek.W. F. Bolton - 1963 - The Classical Review 13 (01):17-18.
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